Q1: How can trans-disciplinary design systems
empower passive consumers into active ones,
waking up our somnambulist consumptive
culture?
Q2: How can trans-disciplinary design systems
bring nature into our increasingly dense urban environments while
at the same time focusing on the importance of our diminishing natural
environment?
Q3: How do people research? What are solutions
for tools and/or systems that help us sift through information?
Print and electronic media have not fully concatenated. The computer
gave us a way to tap into a global network, the internet, making
it a portal to just about any kind of information. It also gave
us memory devices allowing us to record the information that we
gather through a variety of hardware and software solutions. Additionally,
books are still circulating and physical libraries still exist.
Now that we have access to books, electronic media, and recorded
information at the push of a button, the necessity of our own memories
diminishes. The less we remember, the more challenging it becomes
to sift through the vast amounts of information to get to the bits
we need.
"The human mind ...operates by association. With one item
in its grasp, it snaps instantly to the next that is suggested by
the association of thoughts, in accordance with some intricate web
of trails carried by the cells of the brain. It has other characteristics,
or course; trials that are not frequently followed are prone to
fade, items are not fully permanent, memory is transitory. Yet speed
of action, the intricacy of trails, the detail of mental pictures,
is awe-inspiring beyond all else in nature. Consider a future device
for individual use, which is a sort of mechanized private file and
library. It needs a name, and, to coin one at random, "memex"
will do. A memex is a device in which an individual stores all his
books, records, and communications, and which is mechanized so that
it may be consulted with exceeding speed and flexibility. It is
an enlarged intimate supplement to his memory." (Vannevar Bush,
"As We May Think")
"The first aspect enshrines an opposition between, on the
one hand, the accumulation of a fragmentary knowledge which becomes
useless in that any endorsement of existing conditions must eventually
entail a rejection of that knowledge itself, and, on the other hand,
the theory of practice, which alone has access, not only to the
truth of all the knowledge in question, but also to the secret of
its use. The second aspect enshrines an opposition between the critical
self-destruction of society's old common language and its artificial
reconstruction, within the commodity spectacle, as the illusory
representation of non-life." (Guy Debord, The Society of
the Spectacle, p. 132)
"Changes in the extension of memory affect precisely that
which is contained in memory." (Marshall McLuhan)
The form of containment affects the content of that which is stored.
(paraphrase from Peter Lunenfeld)
|